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By Bambusi D., Berti M.

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According to Zimmermann, “Instead of regarding humans as something completely unique or chosen by God, they see us as integral threads in the fabric of life. ”14 In this view, an awareness of the intrinsic value of non-human life may offer a valuable ecological consciousness that awakens humanity to its interference in the non-human world. It is believed that this awareness of the bio-ontological interconnectedness of humans with others assists humanity to develop ecological egalitarian human-Earth relations.

Accordingly, this review of models and thinkers will identify some trends and promise in Christian responses to the ecological crisis. The Stewardship and Egalitarian Responses The Stewardship Model When calling for a renewal of human-earth relations, the stewardship model emphasizes the responsibility of the human who has the dignity and capability to care for the rest of creation. In his books Imaging God and The Steward, Douglas John Hall develops his thoughts extensively on humanity’s stewardship of the Earth.

Humanity needs to acquire Merton’s awareness of the sacredness of creation and his intimate relationship with the rest of creation. Also, his spiritual vision of communion that comes through his experience of the natural world leaves little room to doubt that to plunder the natural world is to violate the sacredness of creation. In addition, our reawakening to the universe as a communion of subjects, which Berry refers to as the primary task for an Ecozoic era, is anticipated in Merton’s mystical experience of Zen-mind and the non-dualistic vision of East Asia.

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A Birkhoff-Lewis-type theorem for some Hamiltonian PDEs by Bambusi D., Berti M.


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